43 ideas
| 1597 | Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales] |
| 162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
| 160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
| 166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
| 7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
| 16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
| 153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
| 154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
| 3013 | Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius] |
| 151 | True knowledge is of the reality behind sense experience [Plato] |
| 165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
| 9296 | The soul is self-motion [Plato] |
| 23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
| 158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
| 159 | Only a good philosopher can be a good speaker [Plato] |
| 5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
| 6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
| 155 | Beauty is the clearest and most lovely of the Forms [Plato] |
| 6238 | We approve of actions by a superior moral sense [Hutcheson] |
| 6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
| 6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
| 6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
| 6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
| 143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
| 6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
| 6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
| 6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
| 157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
| 144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
| 6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
| 156 | Bad people are never really friends with one another [Plato] |
| 6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
| 6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
| 1494 | Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle] |
| 1713 | Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle] |
| 148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
| 152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
| 6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
| 6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |
| 150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
| 149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
| 1742 | Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius] |
| 146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |